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Newsletter September 19, No. 46
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Subject: Newsletter September 19, No. 46
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From: csli@csli.stanford.edu
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Date: Thu 19 Sep 1985 08:14:26-PDT
***** Sorry for the delay but SU-CSLI crashed just as I was about to send
the Newsletter yesterday.******
C S L I N E W S L E T T E R
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September 19, 1985 Stanford Vol. 2, No. 46
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A weekly publication of The Center for the Study of Language and
Information, Ventura Hall, Stanford University, Stanford, CA 94305
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CSLI ACTIVITIES FOR *THIS* THURSDAY, September 19, 1985
12 noon TINLunch
Ventura Hall ``Some Remarks on the Relationship of Mind to
Conference Room Meaning and Language''
Discussion led by Daniel Isaacson, Oxford University
2:15 p.m. CSLI Talk
Ventura Hall No talk this week
Seminar Room
3:30 p.m. Tea
Ventura Hall
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CSLI ACTIVITIES FOR *NEXT* THURSDAY, September 26, 1985
12 noon TINLunch
Ventura Hall ``The Concept of Supervenience''
Conference Room Discussion led by Carol Cleland
(Abstract on page 1)
2:15 p.m. CSLI Talk
Ventura Hall No talk this week
Seminar Room
3:30 p.m. Tea
Ventura Hall
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ABSTRACT FOR NEXT WEEK'S TINLUNCH
``The Concept of Supervenience''
Traditionally the notion of supervenience has been associated with
moral philosophy (particularly, value theory). In recent years,
however, there has been a growing interest among philosophers in
developing a concept of supervenience that could be employed in the
analysis of certain problematic relations, e.g., between the mental
and the physical, between macrostates of the world and microstates of
the world.
The appeal of the concept of supervenience for philosophers
involves several factors. First, supervenience is a weaker relation
that the relation of so-called ``reducibility.'' While reducibility
is traditionally taken to involve the presence of bi-conditional
correlations between every ``reduced'' property and every ``reducing''
property, supervenience does not. Yet, like reducibility,
supervenience appears to be able to provide us with a robust notion of
the determination of one family of properties by another.
The question is: Can supervenience live up to its promise?
--Carol Cleland
Page 2 CSLI Newsletter September 19, 1985
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TALK
``Proto-Language''
Professor C. B. Martin, Dept. of Philosophy, U. of Calgary
Friday, September 20, 2:15, Ventura Conference Room
C. B. Martin has done a lot of important work in the philosophy of
religion, but also he wrote an extremely important paper on memory
with Max Deutscher, defending a causal theory of memory when this was
quite unfashionable. I think this paper played an important role in
setting the stage for causal theories of reference and action. Martin
is now doing work that sounds extremely interesting to me on the
semantics of non-verbal behavior. This following paragraph from his
paper gives a good indication of what it is about.
``The time is long overdue for the recognition of the semantic
import of non-verbal behaviour. Such behaviour is procedural
and projective for an outcome (that may or may not have
satisfaction). Though ``true'' and ``false'' may be reserved
for the verbal cases, there is a basic rightness and wrongness
about the non-verbal behavioural, procedural, projective
representations. Such behaviour is formed in inter-related
patterns strikingly and importantly analogous to that of
verbal language. I shall call such semantic non-verbal
behaviour ``proto-language''.'' --John Perry
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TALK
``Crossing the Rubicon: From a Physics of Dead Coordinate Spaces
to a Physics of Living Coordinate Spaces''
Dr. Peter Kugler, The Crump Institute for Medical Engineering, UCLA
Monday, September 23, 1985, 2:15pm, Ventura Hall
This talk will be about self-organizing systems that involve
low-energy (nonforce) coupling and the nature of the predicates that
constitute the low-energy descriptors, and will be organized around
issues pertaining to general problems of language and information.
The emphasis will be on systems that generate (self-assemble) new
levels of description. These new levels constitute new languages
parasitic on the lower level languages but not reducible to their
predicates. In the self-organizing systems of interest it is the
``coordinate spaces,'' which are themselves evolving, that become the
important objects of study. Instead of assuming a fixed coordinate
space, when the interest focuses on trajectories, attention is devoted
to the coordinate space itself, since this is what provides the semantics.
This approach is very similar to developments in computer
architecture that focus on parallel processing. In these machines
(connection machines, Boltzmann, etc.) the machine language
self-organizes (e.g. programs itself through the emergence of new
stable configurations), and the new predicate descriptions play the
role of symbols in terms of their opacity with respect to the lower
level language. The machine language `gives birth' to the symbolic
level of description. This situation contrasts dramatically with that
of von Neumann machines, for which the symbolic language is
ontologically independent of the machine language. A symbolic
language can run on any of an infinite variety of mechanistic
substrates, the primacy of the symbol prevailing over the substrate
machine. The approach advocated here, puts the focus on the machine
level of interaction, thus preserving an ontological continuity and
avoiding mind/body, syntactic/semantic, etc. problems.
Page 3 CSLI Newsletter September 19, 1985
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SUMMARY OF A TALK TO THE DISCOURSE INTENTION AND ACTION GROUP
``Reference and Denotation: The Descriptive Model''
Ami Kronfeld, AI Center, SRI
Tuesday, September 10.
The descriptive approach to the problem of reference has
recently been challenged. One of the most devastating weapons
against it has been the Referential/Attributive distinction. I
argue that this distinction is defined by two criteria which are
independent of each other. The first is the ability to refer using
the ``wrong'' description; the second is based on the notion of
``having a particular object in mind.'' The first criterion is
explained in terms of a distinction between a functionally relevant
description (where the description is used only to identify), and a
conversationally relevant description (where the description takes
part in a Gricean implicature). The second criterion is explained
in terms of the de-re/de-dicto distinction. I examine the claim
that an individual concept is neither necessary nor sufficient for
a de-re belief, and I argue that a Russellian notion of
acquaintance and a theory of the pragmatics of reporting beliefs
can provide a descriptive account of de-re thought. The discussion
that followed the talk focused on (a) the ability of the
descriptive model to handle reference to objects that were
perceived in the past, (b) the role of the self in the
individuation of beliefs, and (c) whether the concept of ``simple''
reference, where the description is only functionally relevant, is
really necessary. --Ami Kronfeld
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