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Newsletter Feb. 21, No. 17
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Subject: Newsletter Feb. 21, No. 17
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From: csli@csli.stanford.edu
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Date: Thu 21 Feb 1985 14:50:16-PST
C S L I N E W S L E T T E R
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February 21, 1985 Stanford Vol. 2, No. 17
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A weekly publication of The Center for the Study of Language and
Information, Ventura Hall, Stanford University, Stanford, CA 94305
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CSLI ACTIVITIES FOR *THIS* THURSDAY, February 21, 1985
12 noon TINLunch
Ventura Hall Donald Davidson's ``Communication and Convention''
Conference Room Discussion led by Douglas Edwards
2:15 p.m. CSLI Seminar
Redwood Hall ``Emotion: Theory and Language''
Room G-19 Helen Nissenbaum, CSLI
Discussion led by Per-Kristian Halvorsen
3:30 p.m. Tea
Ventura Hall
4:15 p.m. CSLI Colloquium
Redwood Hall ``Quine and Rorty, Analysis and Deconstruction''
Room G-19 Hilary Putnam, Harvard University
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CSLI ACTIVITIES FOR *NEXT* THURSDAY, February 28, 1985
12 noon TINLunch
Ventura Hall ``The Conway Paradox: Its Solution in an
Conference Room Epistemic Framework'' by Peter van Emde Boas,
Jeroen Groenendijk, and Martin Stokhof
Discussion led by Peter van Emde Boas
(no abstract)
2:15 p.m. CSLI Seminar
Redwood Hall ``Literature and Meaning''
Room G-19 Paul Schacht, CSLI
3:30 p.m. Tea
Ventura Hall
4:15 p.m. CSLI Colloquium
Redwood Hall No colloquium scheduled
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CSLI LECTURE NOTES
Please send future orders for Johan van Benthem's `Manual of
Intensional Logic', the first of the CSLI Lecture Notes series, to
David Brown. His mail address is CSLI, Ventura Hall, Stanford 94305;
his Net address is Brown@CSLI. The price of a `Manual of Intensional
Logic' is $5 plus tax, and it may also be purchased at the Stanford
Bookstore. When ordered through CSLI, a 25% discount is offered to
all members of the CSLI community or in cases of three or more copies
intended for instructional purposes.
Page 2 CSLI Newsletter February 21, 1985
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SUMMARY OF F4 MEETING
At the meeting of project F4 on February 11, Bob Moore presented
arguments for the representational approach to designing AI systems
and modelling mental activities in humans. Moore first noted the
relative ease with which a human can acquire individual beliefs
without disturbing very much of the rest of his mental state. This
supports the idea that distinct beliefs ought to be embodied
more-or-less individually, since acquiring a new belief does not seem
to require wholesale reorganization of one's mental state. Moore went
on to argue that the combinatorial structure of what can be believed
suggests a similar combinatorial structure to how it is believed. The
idea is that the combinatorial structure of the sentences used to
characterize belief states does not serve merely to distinguish one
belief state from another; there are regularities in behavior that
depend on that structure. For instance, having a belief of the form
``if not P, then Q'' is associated with behavior appropriate to Q's
being true when evidence of P's being false is presented, but not
necessarily with behavior appropriate to P's being true when evidence
of Q's being false is presented, even though ``if not P, then Q'' and
``if not Q, then P'' are equivalent under most interpretations of the
conditional. The fact that this and many other structural
distinctions in sentences used to classify belief states correspond to
systematic distinctions in behavior presents a prima facie case that
the belief states themselves are similarly structured. But, Moore
argued, under a conception of representation sufficiently abstract to
cover the kinds of ``representation'' actually used in computational
models of mental states, the claim that mental states involve
``syntactic'' representations--a language of thought--probably comes
to no more than this. Moore concluded by noting that none of these
arguments bear on the question of whether the language of thought is
distinct from natural language, but that empirical considerations,
such as the indexicality of natural language and the difficulty of
stating principles of reasoning that apply directly to natural
language, suggest that the two are distinct.
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